CFP: Critical Institutional Research: Analysis, Methods, Theories

Proposed Call for Proposals
Critical Institutional Research: Analysis, Methods, Theories

Association for Institutional Research Pre-conference Workshop
May 25/26, 2015, Denver, Colorado, USA

In spite of a long tradition of critical approaches to both the study and practice of education, institutional research is dominated by very much traditional approaches to inquiry. Positivism, behavioralism, managerialism, and rationalism remain key—and usually unexamined—substantive and methodological commitments in IR, and opportunities to pursue alternatives are limited by both the immediate demands of the decision-makers to whom IR professionals are accountable and the conflation of these values with scholarly rigor. Critical approaches to IR offer the opportunity to better understand and perhaps improve existing practice, to open new directions for inquiry, to broaden the groups represented in IR analyses, and when necessary to challenge problematic practices in IR and in higher education more broadly.


To address these issues, I propose that interested institutional researchers organize a mini-conference on critical approaches to institutional research as a pre-conference workshop at the Association for Institutional Research conference.

On Free Speech and Social Justice, or, Just Who Should Speak at Commencement

Oh, dear. The Establishment media has ratcheted up the hand-wringing machine again. Those pesky kids are creating a ruckus, and It Needs to Stop.

This time it’s over commencement speakers. This morning, both Vox and The Christian Science Monitor ran stories about college students opposing controversial commencement speakers. (Interestingly, both describe the same incidents and both lead with pictures of IMF Director Christine Lagarde—Vox’s Libby Nelson wins with the facepalm pic—which makes me wonder who pitched the story to begin with. But that’s another lecture.) They have been successful, forcing at least five speakers and one honorary degree recipient to withdraw or have invitations rescinded.

Update, May 14, 15:52: My colleague Quinn Koller pointed out that Slate was also in on the issue last night, and takes first prize in the headline division: “Elite College Students Protest Their Elite Commencement Speakers.” Seems like plenty of others jumped on the story at some point today, led largely by the Legarde withdrawal at Smith College.

This is, of course, a dire threat to the future of the Republic. In Vox, The Nation’s Michelle Goldberg argues that this represents a return of an “anti-liberal left” that is [GASP!] more concerned with social justice than with free speech. CSM trots out Greg Lukianoff of the Foundation for Individual Rights in Education (an organization deeply concerned with the rights of conservatives students) to bandy about the “right to not be offended” trope. Both agree that these trends are deeply, deeply distressing to those concerned with academia as a place for the free exchange of ideas.

I call bullshit. (This is getting to be a habit.)

Coming to UVU Peace and Justice Studies this Fall: Information and Social Justice

I'm excited to be joining the UVU Peace and Justice Studies program as an adjunct instructor this fall. I'll be offering a special topics course on Information and Social Justice based on my current research. The class is limited to 24 students, so it will operate more as a seminar than a lecture. That's especially good since there really is very little work done in this area; students in the class will be building concepts and practices rather than just studying them.

Here's what we're tentatively taking on in the course.

As information has become more ubiquitous, it has also become more contentious. Issues such as privacy and control have long been recognized. Recently, however, the question of how information and the technologies that create it affect groups in society differently has begun to challenge both activists and information technologists. This course explores the ways in which information presents concerns about social justice: the distribution of resources among and power relationships between social groups. We will study particularly how surveillance and big data challenge social justice, then consider whether open data, privacy, civil rights, hacking, and citizen data science can contribute to more just data practices. Hands-on work in the course will include using Structured Query Language to build a database (you will learn to code in this course!), blogging and other participation in social media, and a major project analyzing a data system of your choice from the perspective of social justice.

If you're interested in the course, feel free to email (jeffrey.johnson@uvu.edu), tweet (@the_other_jeff, call (801.863.8993), or drop by my office (BA203f) and we can talk about the course. If you have any suggestions for topics or readings, I'd love to see them in the comments section.

Details follow after the jump.

On Climbing Walls and "Class" Warfare

Enough already with the amenities!

No, no. Not like that. That's been beaten to death. I'm all right with student amenities. I'm just tired of hearing about them.

One of the popular villians for those critical of the increasing costs of higher education are student amenities. The climbing wall seems to be the primus inter pares here, the Skeletor ruling over the Castle Greyskull that the student union has become. But "gourmet" dining options (which, judging by what I've seen, are an improvement over the classic school cafeteria but are on par with your local Golden Trough Buffet) also come up a lot, and every once in a while I hear of that most egregious fault: maid service in dorms (gasp!).

No one is (openly) criticizing these in themselves. The criticism seems to be that these costly (we presume; I haven't seen anyone actually provide numbers) amenities are taking money away from academics, costing departments full-time faculty positions and exacerbating the casualization of teaching.

I call bullshit.

Data as Reality Made Legible

A fragment written for an upcoming paper on the construction of student data in higher education.

The ubiquity of data in contemporary society hides its peculiarity. Data is a very specific form of information, one in which the subject is broken down atomistically, measured precisely (in the sense of being measured to quite specific standards that may or may not involve a high level of quantitative precision), and represented consistently so that it can be compared to and aggregated with other cases. That this form of knowledge is more common in highly structured institutions and rose to ubiquity with the modern, bureaucratic state and the capitalist enterprise should surprise no one. Creating data should be regarded as a social process in which reality is made legible to the authorities of an institutional structure.

On (Failed) Satire and Shitty Frat Boy Humor

I have a satire problem. Not a problem with satire, mind you. My Twitter avatar has a poster from Dr. Strangelove in the background, in German, no less. Clearly I appreciate good satire. It’s actually the opposite problem: I see satire whether it is there or not.

Part of that is simply due to the fact that I want to see satire. I really do believe that it is one of the most effective tools against the powerful. So much of power is the belief among the powerless in power’s legitimacy. Satire undermines that legitimacy, and lays bare the exercise of authority and force.

Contrast, for example, Dr. Strangelove with its contemporary, Fail-Safe. As frightening as the scenario is, as brilliant as Henry Fonda is as the President, as compelling a case for nuclear disarmament as it made, Fail-Safe still legitimates the President, the military leadership, and intellectuals as the ones to decide on the policy issues. That legitimates the decision itself even when those leaders reach the opposite conclusion. “Gentlemen, Gentlemen! You can’t fight in here! This is the War Room!” undermined any claim the Washington establishment had that its decision was the right one.

What passes for satire gets dicey, though, because the subject of the satire and its object are potentially different. When the subject of a joke is the oppressed, the challenge is to identify whether the object is the oppressor or the oppressed. In the former case, satire retains its power for the weak, as in Mel Brooks’ treatment of racism in Blazing Saddles. In the latter case, the joke is not a satirical tool against the powerful but rather a way of perpetuating domination. Identifying whether a joke is satirical or oppressive is a true challenge, important as it is difficult.

Last night, for example, Rhonda Ragsdale retweeted:

Never thought I'd be offended by an Oatmeal comic, but what the hell, Matt Inman? "5 Super Neat Ways to Use a Hooker" http://t.co/a1tnfFP1JU
— mistressmatisse (@mistressmatisse) January 9, 2014

First, a bit of advice: if @profragsdale is calling something out, she’s probably right; save yourself the trouble, take her word for it, and learn something.